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A Mohammedan Brought to Christ
Imad-ud-din LahizT·S·Baker·Books

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A Mohammedan Brought to Christ

Our edition · 1885 · 25 pages

A Mohammedan Brought to Christ

by Imad-ud-din Lahiz

The autobiography of Maulvi Imad-ud-din Lahiz, a learned Sunni Muslim scholar and preacher in North India who studied Christianity in order to attack it. Translated by Robert Clark and published by the Church Missionary House, it traces his long restlessness in Islam, his crisis of doubt, and his baptism.

The changed life

He was a Sunni maulvi — a Muslim cleric and controversialist who debated against Christianity — and he became an ordained Church Missionary Society clergyman at Amritsar, honoured with a D.D. and serving as chaplain to the Bishop of Lahore.

Summary

A Mohammedan Brought to Christ is the autobiography of Maulvi Imad-ud-din Lahiz (1830–1900), a learned Sunni Muslim scholar from a family of maulvis in Panipat, North India. Translated by Robert Clark and published by the Church Missionary House in 1885, it recounts how a man steeped in Islamic learning — who had translated the Quran into Urdu and assisted the Muslim side at the famous 1854 Agra debate against Karl Pfander — came, through long restlessness and doubt, to faith in Christ.

He records his search through Islamic devotion and Sufi practice for a peace he could not find, his mounting doubts, and his baptism at Amritsar on 29 April 1866, together with his father and brother. He wrote the account partly to answer accusers who claimed he had converted for worldly gain, which gives it the pointed candor of a sincerity document.

He went on to serve with the Church Missionary Society, was honoured with a Doctor of Divinity, and became honorary chaplain to the Bishop of Lahore. It is widely regarded as the strongest first-person Muslim-convert autobiography of the nineteenth century.

Who was Imad-ud-din Lahiz?

Imad-ud-din Lahiz (1830–1900) was a fourth-generation Islamic scholar — his father, grandfather, and great-grandfather were all maulvis — trained in Panipat and known as a controversialist who debated against Christianity before his conversion.

His turning was intellectual as much as spiritual: after years of restless devotion and doubt, and close study of the Christian scriptures, he was baptized in 1866 and became one of the most influential Indian Christian clergymen and writers of his era, producing Bible commentaries and an Urdu translation of the Quran.

Common questions

Who was Imad-ud-din Lahiz?
A nineteenth-century Sunni Muslim scholar and controversialist in North India who converted to Christianity, was baptized in 1866, and became a prominent Church Missionary Society clergyman honoured with a Doctor of Divinity.
Is A Mohammedan Brought to Christ a genuine autobiography?
Yes. It is Imad-ud-din's own first-person account of his life and conversion, written partly to refute those who doubted his sincerity — one of the strongest Muslim-convert autobiographies of its century.

Preach this story

Imad-ud-din Lahiz's story is featured in our free sermon illustrations on:

Study guide

Grades 9–12

Themes

  • The search for assurance across religions
  • A scholar and debater won over
  • Doubt and intellectual honesty
  • Faith across cultures

Discussion questions

  1. Imad-ud-din first studied Christianity in order to refute it. How did that posture change?
  2. What was he seeking in Islamic devotion and Sufi practice, and why did it leave him restless?
  3. He wrote partly to answer accusers who doubted his sincerity — how does that shape the way he tells his story?
  4. What did conversion cost him, coming from four generations of Muslim scholars?

Key terms

Maulvi.
A Muslim religious scholar or cleric — Imad-ud-din's training and vocation.
The Agra debate (1854).
The famous public disputation between Karl Pfander and Muslim scholars that Imad-ud-din assisted.
Church Missionary Society.
The Anglican mission body he later served as an ordained clergyman.

A note on the text. A Mohammedan Brought to Christis in the public domain. What you're buying is our edition — the careful typesetting and design. The original text is also available free here.