T.S. Baker
← Christian Apologetics
Christianity and Secularism
George Sexton and Charles WattsT·S·Baker·Books

Apple Books, Kobo, Google Play — and Kindle via Send to Kindle

  • ✓ Choose your format — EPUB or PDF
  • ✓ Instant download after purchase
  • ✓ Yours to keep — no subscription

Christianity and Secularism

1882 · 237 pages

Christianity and Secularism

by George Sexton and Charles Watts

Why our edition. In the free scan at least 1 word in 69 is garbled. Ours corrects the damage. The full text is public domain and free — linked below.

On this page: a summary of Christianity and Secularism, and our clean edition as a PDF or EPUB.

A written debate, first printed in The Secular Review in 1880–81, between George Sexton — one of the most scientifically credentialed of the Victorian secularist lecturers, and a platform colleague of Charles Bradlaugh, until he returned to Christianity — and Charles Watts, co-editor of the National Reformer, who never did. Twelve letters each, printed alternately, on whether Christianity or secularism is the better suited to meet the wants of mankind. Half of it is the case against, made at length by a man who believed it.

The convert behind the argument

One of the leading platform advocates of Victorian secularism, Sexton renounced his unbelief for orthodox Christianity and spent his later years arguing the case for the faith he had once opposed.

What it cost

The goodwill of his old movement. Secularists handed out a slanderous flyer about him at the door of his lectures. This book is a debate, though, not his story.

Dr. Sexton’s Sixth Letter

Summary

Christianity and Secularism is George Sexton’s written debate with the secularist Charles Watts, printed in The Secular Review in 1880–81 and published as a book in 1882, arguing which of the two systems is better suited to meet the wants of mankind — a set-piece exchange that shows Sexton making his case against an able opponent from the movement he had left.

The letters alternate, twelve from each side, and Watts’s are printed entire. Sexton had given his reasons for renouncing infidelity elsewhere, in the sermons published as “Light in the Cloud”; here he answers a case he had once made himself, from the side of orthodox Christianity.

Because Sexton left no single tidy autobiography, this debate is among the fullest firsthand statements of his post-conversion position. It is valuable precisely as the testimony of an insider — a practiced secularist advocate turning his training on the platform to the defense of the faith, in his own words.

Who was George Sexton and Charles Watts?

George Sexton (1825–1898) was a Victorian lecturer noted for his scientific attainments, among the most credentialed of the secularist speakers of his day and for a time a colleague of Charles Bradlaugh, specializing in bringing the latest science before popular audiences. He was a prominent figure on the freethought platform before his religious views changed.

Sexton converted to orthodox Christianity and became an apologist for it, carrying his lecturing and debating skill into its defense. He did not leave one continuous autobiography; his post-conversion case survives chiefly in sermons, lectures and debates such as this one, which record in his own words why he renounced infidelity.

Which edition of Christianity and Secularism is this?

Our public-domain edition gives the complete debate, both sides, in a clean, readable modern format with clear type, and we link to a free source as well.

This edition is the written debate between George Sexton and Charles Watts, printed in The Secular Review and published in book form in 1882. The text follows the Toronto reprint.

HALF OF THIS BOOK ARGUES AGAINST CHRISTIANITY, and it does so ably. That is not an accident of the source and it is not something we have tried to soften. The book is twelve letters from each side, printed alternately, and Charles Watts was not a straw man: he was co-editor of the National Reformer with Charles Bradlaugh, a founder of the Secular Review, and one of the most effective platform speakers the secularist movement had. He remained a secularist until he died in 1906. His letters are here entire, in their place, with nothing trimmed.

We publish it because an argument you have only heard summarised by its opponents is an argument you have not heard. Sexton had been on Watts’s side of the platform — he was among the most scientifically credentialed of the Victorian secularist lecturers before he returned to orthodox Christianity — and he is answering a case he once made himself. A reader who wants to know whether the Christian answer holds is better served by reading the objection in the objector’s own words than by reading anyone’s account of it.

WHAT IS IN THE VOLUME AND NOT IN THIS EDITION. The Toronto binding carries two further works of Sexton’s behind the debate, each with its own title page: “Light in the Cloud: Two Sermons” and “Biblical Difficulties Dispelled”, followed by eleven pages of the publisher’s advertisements. They are separate books that happen to be bound with this one, and they are not part of the debate this edition sets out to give. They are in the free scan linked from the book’s page.

What has been repaired is damage done by the scanner, not by either author. Running heads and page numbers have been removed; words broken at a line ending have been rejoined, including the ones whose hyphen the scan lost entirely — “neces sary”, “autho rity”, “recog nition”; letters the scanner confused have been restored where the book’s own vocabulary settles the question. Both men’s spelling and punctuation stand, and so do the places where they misquote each other.

Prepared by T.S. Baker Books, 2026.

Common questions

Who was George Sexton?
He was a scientifically trained Victorian lecturer and one of the leading secularist speakers of his day — for a time a colleague of Charles Bradlaugh — who converted to orthodox Christianity and became an apologist for it.
What does this edition contain?
The complete written debate between Sexton and the secularist Charles Watts — twelve letters from each side, printed alternately. The Toronto volume it is taken from also binds in two separate works of Sexton’s, “Light in the Cloud” and “Biblical Difficulties Dispelled”; they are not part of this edition, but they can be read in the free scan.

A note on the text. Christianity and Secularism is in the public domain. What you’re buying is our edition: the careful typesetting and correction. The original text is also available free here.

That free scan runs about 2.9 errors per 1,000 characters (OCR mistakes, stray marks, broken words). Our edition corrects them.

Related reading

More like this

We publish first-person accounts of changed lives, and translate works into English that have never been in it. Pick what you want to hear about — nothing is pre-selected, and every email carries a one-click unsubscribe.

What would you like to hear about?

Choose at least one — we won’t collect an address we have no permission to use.

Read the original scan ↗

The free scan

Digitised by the Internet Archive. This is the same file you would get by following the link — we keep a copy so you do not have to leave.

Or read the original scan ↗

Our corrected edition of Christianity and Secularism — $6.99