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In the Cauldron of Russia
Ivan S. ProkhanovT·S·Baker·Books

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In the Cauldron of Russia

1933 · 306 pages

In the Cauldron of Russia

by Ivan S. Prokhanov

Why our edition. In the free scan at least 1 word in 133 is garbled. Ours corrects the damage. The full text is public domain and free — linked below.

On this page: a summary of In the Cauldron of Russia, and our clean edition as a PDF or EPUB.

The autobiography of Ivan Prokhanov, foremost leader of the Russian Evangelical Christian movement — subtitled “the life of an optimist in the land of pessimism.” It recounts his spiritual awakening against the atheistic materialism of the Russian intelligentsia and documents evangelical life under both tsarist persecution and Soviet state atheism, including arrests, censorship, and encounters with the Cheka.

The changed life

Born to a Molokan dissenter family, Prokhanov was converted in 1886 and baptized in January 1887, trained as an engineer in St. Petersburg, gave up his career to preach, and went on to found and lead the All-Russian Union of Evangelical Christians through the last years of tsarism and the early Soviet period.

Summary

In the Cauldron of Russia, 1869–1933 is the autobiography of Ivan Stepanovich Prokhanov, the foremost leader of the Russian Evangelical Christian movement. Subtitled “the life of an optimist in the land of pessimism,” it tells his own story alongside a history of the Russian Evangelical Christian Union he founded and led.

Prokhanov recounts his spiritual awakening against the atheism and pessimism that dominated the Russian intelligentsia of his youth. Converted in 1886 and baptized in 1887, he gave up a promising engineering career to preach, and built the evangelical movement into a mass following through the last years of tsarism, the Revolution, and the early Soviet years.

Much of the book documents what it cost to hold and spread that faith — evangelical life under both tsarist persecution and the officially atheist Soviet state, including arrests, censorship, and encounters with the Cheka. Written in exile and published in New York in 1933, it is a firsthand record of Christian conviction sustained through decades of hostility.

Who was Ivan S. Prokhanov?

Ivan Stepanovich Prokhanov (1869–1935) was the foremost leader of the Russian Evangelical Christian movement. Born to a Molokan — Russian dissenter — family in Vladikavkaz in the Caucasus, was converted in 1886 and baptized in 1887, trained as an engineer at the Technological Institute in St. Petersburg, and gave up his engineering career to preach. He founded the All-Russian Union of Evangelical Christians in 1908/1909 and served as its president until 1928.

His background was Molokan and dissenting rather than strictly atheist; his conversion is framed against the atheistic materialism prevailing among the Russian educated classes of his era, and much of his life was spent sustaining Christianity under the officially atheist Soviet state. Elected Vice-President of the World Baptist Congress in 1928, he left Russia that year and died in exile in Berlin in 1935.

Which edition of In the Cauldron of Russia is this?

Our public-domain edition presents the 1933 New York text — the only English version — in a clean, readable modern format with clear type, and we link to a free source as well.

This is a modern reading edition of In the Cauldron of Russia, the autobiography Ivan Stepanovich Prokhanov (1869–1935) published in New York in 1933, two years before he died.

He grew up among the Molokans of the Caucasus — a dissenting people the Orthodox Church and the state both treated as sectarians — was converted young, and spent his life building an evangelical movement in Russia: through the persecutions of the tsars, through the revolution, and then under the Cheka. He was imprisoned twice. He went abroad and came back, and went abroad again, and wrote this at the end. He gave it the subtitle "The Life of an Optimist in the Land of Pessimism".

On its copyright. The book carries no copyright notice anywhere in it, and under the Copyright Act of 1909 a work published in the United States without notice entered the public domain on publication. HathiTrust's copyright review records it as public domain on that basis. Prokhanov died in 1935, so it is also out of copyright by term in every country that measures from the author's death.

A note on what we changed. We set this edition from the Internet Archive's scan, and the work was mechanical; every rule is written down. We removed the page numbers and running heads, rejoined the words broken at the end of a line, repaired the letter-shapes this printing loses, and set the chapter titles from the headings the printer put on the page.

The book is illustrated, and its plates are printed sideways, so their captions were scanned rotated and came back as eight paragraphs of nothing — "(oz] a8ed vas skemyprey d14991q Bingssajod" is "(see page 20) St. Petersburg Electric Railways" upside down. Those we removed, because the plates are not in this edition and the captions are not Prokhanov's text. A passage long enough to be his own writing is never removed on those grounds, however badly the scan has treated it; it is reported and left.

What we did not change. We did not rewrite a sentence or smooth his English, which is a Russian's English and is the better for being left alone. The free scan is linked from this book's page.

Common questions

Was Prokhanov an atheist before his conversion?
Not strictly. He came from a Molokan (Russian dissenter) family, so his background was religious rather than atheist. His narrative frames his awakening against the atheistic materialism dominant among the Russian intelligentsia of his youth, and much of the book documents Christian life under the atheist Soviet state.
Is this book really in the public domain?
Yes. Published in New York in 1933, it required a US copyright renewal around 1960–61 to remain protected, and no renewal was filed; the HathiTrust rights database also classifies it as public domain and serves it in full. We link to a free source.

A note on the text. In the Cauldron of Russia is in the public domain. What you’re buying is our edition: the careful typesetting and correction. The original text is also available free here.

That free text is already well proofread — we measure about 1.4 errors per 1,000 characters. What our edition adds is the typesetting, not a rescue: one clean file, in the formats above, without the archive boilerplate.

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