T.S. Baker Books

Indigenous Christians, in their own words

Native American conversion narratives

Some of the most striking autobiographies in American literature are by Native American Christians — Pequot, Ojibwe, Odawa, and Dakota writers who told their own stories of conversion, culture, and survival between two worlds. These are their first-person accounts, free to read in the public domain and offered here as clean editions with discussion questions.

  1. A Son of the Forest
    William ApessT·S·Baker·Books

    1829 · Pequot, New England · William Apess

    A Son of the Forest

    William Apess · 1829

    The first extended autobiography published by a Native American — the Pequot Methodist preacher William Apess on a hard childhood and the conversion that turned his life.

    Read it · clean edition $1.99 · free source

  2. Experiences of Five Christian Indians of the Pequod Tribe
    William ApessT·S·Baker·Books

    1833 · Pequot, New England · William Apess

    Experiences of Five Christian Indians of the Pequod Tribe

    William Apess · 1833

    Five Pequot voices, Apess's among them, on being brought to faith — with his searing closing essay on 'the color line' inside the church.

    Read it · clean edition $1.99 · free source

  3. Life, History, and Travels of Kah-ge-ga-gah-bowh
    George CopwayT·S·Baker·Books

    1847 · Ojibwe, Great Lakes · George Copway

    Life, History, and Travels of Kah-ge-ga-gah-bowh

    George Copway · 1847

    The Ojibwe Methodist Copway's bestselling account of a traditional hunting childhood and his turn to Christ — and to preaching among his own people.

    Read it · clean edition $1.99 · free source

  4. Life and Journals of Kah-ke-wa-quo-na-by (Rev. Peter Jones), Wesleyan Missionary
    Peter JonesT·S·Baker·Books

    1860 · Mississauga Ojibwe, Canada · Peter Jones

    Life and Journals of Kah-ke-wa-quo-na-by (Rev. Peter Jones), Wesleyan Missionary

    Peter Jones · 1860

    Peter Jones — Ojibwe chief and the first ordained Indigenous Methodist missionary in Canada — in his own journals of conversion, mission, and translation.

    Read it · clean edition $2.00 · free source

  5. History of the Ojebway Indians
    Peter JonesT·S·Baker·Books

    1861 · Ojibwe, Canada · Peter Jones

    History of the Ojebway Indians

    Peter Jones · 1861

    Jones surveys his own nation's history and turning to Christianity, written from the inside as a converted Ojibwe churchman.

    Read it · clean edition $2.00 · free source

  6. History of the Ottawa and Chippewa Indians of Michigan
    Andrew J. BlackbirdT·S·Baker·Books

    1887 · Odawa, Michigan · Andrew Blackbird

    History of the Ottawa and Chippewa Indians of Michigan

    Andrew J. Blackbird · 1887

    The Odawa leader Andrew Blackbird preserves his people's story and his own life on the L'Arbre Croche country of Michigan.

    Read it · clean edition $1.99 · free source

  7. From the Deep Woods to Civilization
    Charles EastmanT·S·Baker·Books

    1916 · Santee Dakota · Charles Eastman

    From the Deep Woods to Civilization

    Charles Eastman · 1916

    The Santee Dakota physician Charles Eastman (Ohiyesa) measures the promise and the cost of the 'civilization' he entered — one of the great Native American autobiographies.

    Read it · clean edition $1.99 · free source

Questions about Native American autobiographies

What are the earliest Native American autobiographies?
Samson Occom's short narrative (1768) is the earliest, but William Apess's A Son of the Forest (1829) is the first extended autobiography published by a Native American. The accounts gathered here — Apess, Copway, Peter Jones, Blackbird, and Eastman — span the 1820s to the 1910s.
Did the authors write these themselves?
Yes — each is a first-person account by the person who lived it. Several were published under missionary-society direction, and scholars read them for what the converts chose to emphasize and the constraints they wrote under; we note the context on each book's page.
Are these good for a history or literature course?
Very — they are standard primary sources for early-American and Indigenous studies, pairing conversion, culture, and survival. Each page includes background and discussion questions.
Are the texts free to read?
All are in the public domain, with a free source linked on each title. Our clean editions add readable typesetting.
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